Excerpt-
Romans 4:1-12
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness
Paul and James.
Here is where nearly everybody quotes the words of James, "Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?" James 2:21. Unfortunately this text is usually quoted as a disparagement of the words of Paul. It seems to be taken for granted that there is a contradiction between Paul and James; and sympathy naturally leans to James, because people like to believe that there is some merit in their own works, and they imagine that this is what James teaches. Indeed, there are some who hold that James wrote for the purpose of correcting Paul's "extreme views" of justification by faith.
We may well throw all such foolish and wicked ideas to the winds.
No one need hope to come to an understanding of the Scriptures until he approaches them with the settled conviction that "all Scripture is given by inspiration of God." The Holy Spirit does not at one time inspire words which must later on be corrected.
Faith Working.
The trouble with those who thus read the words of James is that they suppose that the apostle says that Abraham was justified by his own works of faith. "Seest thou how faith wrought?" That is ever the mark of living faith, as the apostle is showing. And that is just the statement of the apostle Paul. The last verse of the third chapter of Romans tells us that by faith we establish the law.
Moreover, the very term "justification" shows that faith performs the requirement of the law.
Faith makes a man a doer of the law, for that is the meaning of the term "justification by faith."
So in James we read that the works of Abraham simply showed the perfection of his faith.
"And the Scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness."
The apostle James, therefore, teaches the same kind of justification that Paul does. If he did not, one or the other or both of them would be discredited as apostles. Justification by faith which works is the only kind of justification known in the Bible.